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Prophethood (Ahmadiyya)
The view on the Prophets of God (Arabic: نبي) in Ahmadiyya Islam differs only subtly from Orthodox Islam. Unlike Orthodox Islam, the Ahmadiyya Muslim Community considers the term Messenger (''rasul'') and Prophet (''nabi'') as being different aspects of the same office of a ''Khalifatullah'' (Representative of God on Earth). According to Ahmadiyya belief, the terms used in the Qur'an to signify divinely appointed individuals, namely, ''Warner'' (''Nazir''), Prophet (''Nabi''), Messenger (''Rasul''), are generally synonymous. Ahmadis however categorise prophets as law-bearing ones and non-lawbearing ones.
Moreover, the Quranic term ''Khatam an-Nabiyyin'' (lit. Seal of Prophets) with reference to Muhammad is understood by Ahmadis in terms of perfection and testification of prophethood instead of finality (as understood within mainstream Islam). Accordingly, Muhammad is held to be the last prophet to deliver a religious law to humanity in the form of the Quran whose teachings embody a perfected and universal message. Although prophets can appear within Islam, their prophethood is dependent upon and reflective of that of Muhammad, that is, ''within'' his Seal. They cannot be prophets in their own right.〔 As such, Ahmadis, regard their founder Mirza Ghulam Ahmad as a non-law bearing (dependant) prophet who appeared as the promised Messiah and Mahdi in accordance with Islam's eschatological prophecies.〔 As reproduced in 〕 In contrast to mainstream Muslims who believe Jesus to be still alive and one who would return himself towards the end of time, Ahmadis believe Jesus to have died a natural death and view the coming of such an independent prophet (from outside the Islamic dispensation) to amount to breaking the Seal of Prophethood.〔The Removal of a Misunderstanding http://www.alislam.org/books/misunderstandingremoved.html〕〔The Question of Finality of Prophethood http://www.alislam.org/library/books/promisedmessiah/index.htm?page=37〕
==Definition==
Ahmadis believe that when the world is filled with unrighteousness and immorality, or rather, when a specific part of the world displays these attributes, or when the followers of a certain law (religion) become corrupt or incorporate innovative and corrupted teachings into the faith (''Bid‘ah''), thus making the faith obsolete or in need of a Divine Sustainer, then a Prophet of God is sent to Earth by God to re-establish His Divine Will, that is, for humans to worship Him and to observe the rights of his creation.
Prophets, and the true followers of Prophets, according to the Ahmadiyya Muslim Community have always faced severe opposition and often persecution, especially so in the country/society in which they brought forth their Divine Message. This is in accordance with the history of the Prophets and also with the principle laid out in the Qur'an and parts of the Bible to this effect.
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